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8 January 1836 – 25 June 1912. Most renowned painters.

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Leon Frederic
The Funeral Meal

ID: 80361

Leon Frederic The Funeral Meal
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Leon Frederic The Funeral Meal


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Leon Frederic

1895-1897  Related Paintings of Leon Frederic :. | Two Walloon Country Girls | Old Servant Woman | The Golden Age(morning;Night;Evening) (mk06) | The Funeral Meal | Rhododendron in Bloom |
Related Artists:
CIGOLI
Italian Baroque Era Painter, 1559-1613 was an Italian painter and architect of the late Mannerist and early Baroque period, trained and active in his early career in Florence, and spending the last nine years of his life in Rome. Lodovico Cardi was born at Villa Castelvecchio di Cigoli, in Tuscany, whence the name by which he is commonly known. Initially, Cigoli trained in Florence under the fervid mannerist Alessandro Allori. Later, influenced by the most prominent of the Contra-Maniera painters, Santi di Tito, as well as by Barocci, Cigoli shed the shackles of mannerism and infused his later paintings with an expressionism often lacking from 16th century Florentine painting. For example, for the Roman patron, Massimo Massimi, he painted an Ecce Homo[1] (now in Palazzo Pitti). Supposedly unbenknownst to any of the painters, two other prominent contemporary painters, Passignano and Caravaggio, had been requested canvases on the same theme. It is unclear if they are completely independent. Cigoli's painting seems to have been made with knowledge of Caravaggio's canvas; however, while Cigoli's work lacks the power of Caravaggio's naturalism, the background shade and sparse foreground shows how much he was moving away from crowded Florentine historical paintings. This work was afterwards taken by Bonaparte to the Louvre, and was restored to Florence in 1815. One of his early paintings was of Cain slaying Abel. He then gained the employ of the Grand-Duke in some works for the Pitti Palace, where he painted a Venus and Satyr and a Sacrifice of Isaac. Other important pictures are St. Peter Healing the Lame Man in St Peter's; Conversion of St. Paul in the church of San Paolo fuori le Mura, and a Story of Psyche in a fresco incorporated in the decorative scheme of the Villa Borghese; a Martyrdom of Stephen, which earned him the name of the "Florentine Correggio", a Stigmata of St. Francis at Florence. Cigoli was made a Knight of Malta at the request of Pope Paul III. Cigoli, a close personal friend of Galileo Galilei, painted a last fresco in the dome of the Pauline chapel of the church of Santa Maria Maggiore in Rome, depicting the Madonna standing upon a pock-marked lunar orb. This is the first extant example of Galileo's discoveries about the physical nature of the moon (as he himself drew it in Sidereus Nuncius) having penetrated the visual arts practice of his day. Until this image, the moon in pictures of the Virgin had always been mythical and smooth, perfectly spherical as described by Platonic & Ptolemaic tradition.
Jens Juel
1745-1802 Danish Jens Juel Galleries was a Danish painter, primarily known for his many portraits, of which the largest collection is on display at Frederiksborg Castle. He was born in the house of his mothers brother Johan Jørgensen, who was a school teacher in Balslev on the island of Fyn. Jens Juel was the illegitimate son of Vilhelmine Elisabeth Juel (January 1725 ?C March 1799), who served at Wedellsborg and a fine gentleman, probably a Wedell or Lord Jens Juel. When Juel was one year old, his mother married Jørgen Jørgensen (1724 ?C June 4, 1796), who was a school master in Gamborg, not far from Balslev, and he grew up in Gamborg. He showed an interest in painting from an early age, and his parents sent him to be an apprentice of painter Johann Michael Gehrman in Hamburg, where he worked hard for five or six years and improved himself so far, that he created himself a reputation as a painter of portraits, landscapes, etc. Just over twenty years old he came to Copenhagen to attend the Royal Danish Academy of Art. In 1767 he was awarded its small gold medal and in 1771 the large gold medal. In 1772 he left Copenhagen to be away for eight years. Initially, he went to Rome where he stayed for four years together with other Danish artists, including Abildgaard. From Rome, he moved to Paris, at the time a center of portrait painting. In 1777 he moved on to Geneva, where he stayed for two years at the home of his friend Charles Bonnet in the company of other Danish artists, including etcher Clemens. In Geneva, Juel soon earned himself a reputation as an excellent artist and he painted many portraits. Through Bonnet, who had become a member of honour of the Danish academy, his reputation reached Denmark. After eight years of absence, he returned to Copenhagen in 1780 after a brief stay in Hamburg, where he met Klopstock. It was at his house, that he painted his well-known picture of "Messiadens Digter". Back in Copenhagen, he created himself a reputation as a painter of portraits for the royal house, nobility and the well-to-do. April 4, 1782, he was unanimously elected to be a member of the academy by Mandelberg, Weidenhaupt and Abildgaard. He became the director of the academy in 1795.
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.






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